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| (from The Trentonian) |
A man claiming to be the newly crowned emperor of a Black-nationalist group called the
Washitaw Nationargued before a judge in Trenton,
New Jersey, on September 9th that a defendant in a gun-possession case was immune from prosecution because he was a “sovereign citizen.”
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| An example of a “Washitaw Nation” yard sign, for sale at Café Press |
The “emperor,” known as
El Bey, presents himself as monarch of what is also known by its longer name, the
Official Empire Washitaw de Dugdahmoundyah.
[See the bottom of this page for an article comment from El Bey himself, clarifying, “I never proclaimed to be the Emperor of the Washitaw Nation or Empire Washitaw de Dugdahmoundyah. Visit www.empirewashitaw.org to see my actual position within the Empire Washitaw de Dugdahmoundyah and Washitaw Nation.”] The group draws inspiration from the Islamic- and Masonic-tinged “
Moorish Temple” strain of Black-nationalist activism which dates to northern urban
African-American communities in the 1910s and ’20s and from the purported ancestry of its founder,
Verdiacee Hampton-Goston, with
Louisiana’s
Ouachita Indian tribe. “Empress” Hampton-Goston, who died earlier this year (
as reported at the time in this blog), subscribed to the “
Paleo-Negroid” hypothesis, which holds, against all evidence, that the Americas were peopled by ancient Africans who are responsible for the monumental architecture of the Midwestern mound-building cultures and others. She claimed to be Empress of the entire territory of the
Louisiana Purchase, though she really only governed a few scraps of land in
Oklahoma. Actual Ouachitas, who are mostly enrolled with the
Caddo Nation, do not seem to want much to do with the Moorish “Washitaws.” (See
that original article on this blog for a full discussion of the Washitaw movement.
[See also comments by El Bey at the bottom of this article.])
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| The late empress, Verdiacee Hampton-Goston |
El Bey, a 42-year-old who appeared in court in full Plains Indian regalia, including a headdress, is, according to the
Trentonian newspaper, “best known in Trenton for once asserting his status as a so-called ‘sovereign’ nation allowed to keep a horse in the back yard of his row house in the Wilbur section” (
two horses, actually, named
Princess and
Pop, and it was actually only half of a duplex.) And El Bey told the paper that “he and allies will ride their horses through Trenton next week to make a political point. He said he has legal papers exempting him from
U.S. and local law.” At other times, El Bey
has claimed to be prince of the
Abannaki AboriginalNation, named for an unrelated tribal group in
New England but in this case another incarnation of a Moorish Science style fringe group (
as identified by the
Alabama-based hate-group-monitoring organization the
Southern Poverty Law Center).
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“Emperor” El Bey of the “Washitaw Nation.”
(Contents of peace pipe unknown, but one wonders.)
(Wikimedia Commons photo.) |
The first
Moorish Science Temple was founded in New Jersey in 1913 by
Noble Drew Ali, who mixed Islam, Masonry, ancient
Egyptian traditions, and crackpot anthropology to assert that, because the real Indians were “paleo-Negroids” from Africa, the descendants of African-American slaves were somehow the true owners of the North American continent.
El Bey is a well-known eccentric in Trenton. Also known as
Crown Prince Emperor El Bey Bigbay Bagby, but apparently born as
William McRae, he
tried in February to assert authority over a defunct
Powhatan Renape Nation reservation in southern New Jersey, earning him from the
Philadelphia Inquirer the nickname “Prince Alarming.” (An actual Powhatan leader,
Obie Batchelor,
has said of El Bey, “We don’t know where he came from. We don’t know anything about him. He just popped up out of the woodwork. You can’t just pop up and claim yourself chief.”) McRae has also tried to convince the singer
Kanye West to join his tribe, and in 2009 he expressed his crush on the lovely young director of the
Trenton Free Public Library by
arriving at her workplace on horseback to beseech her to gallop away with him and become his bride. The library director,
Kimberly Matthews, called the police instead.
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Kimberly Matthews, the librarian who could have been an empress.
Ah, the road not taken.
(from The Trentonian) |
What is not clear is whether the followers of the original, late “empress” acknowledge El Bey—or anyone—as her successor, or what role the defendant in the Trenton gun case, one
Abdul Aziz, plays in the organization. But El Bey’s invocation of the “sovereign citizen” movement shows affinities with Empress Verdiacee’s Oklahoma branch of the movement, which used that libertarian concept as a crude legal tool—betraying more ideological affinities with radical right-wing anarchists,
Tea Party activists, and all-white militias than with the more collectivist, community-based strains of mainstream Black Islam and Black Nationalism.
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Emperor El Bey, with Princess and Pop. If nothing else, they are on his side.
(from The Trentonian) |
[For those who are wondering, yes, this blog is tied in with my forthcoming book, a sort of encyclopedic atlas to be published by Litwin Books under the title Let’s Split! A Complete Guide to Separatist Movements and Aspirant Nations, from Abkhazia to Zanzibar. (That is shorter than the previous working title.) The book, which contains 46 maps and 554 flags (or, more accurately, 554 flag images), will be on shelves and available on Amazon on March 1, 2015. I will be keeping readers posted of further publication news. Meanwhile, please “like” the book (even though you haven’t read it yet) on Facebook and see this special announcement for more information on the book.]
